Two quotes from Jeffrey Goldberg’s recent Atlantic article:
The best distillation of the Trump Doctrine I heard, though, came from a senior White House official with direct access to the president and his thinking. I was talking to this person several weeks ago, and I said, by way of introduction, that I thought it might perhaps be too early to discern a definitive Trump Doctrine.
“No,” the official said. “There’s definitely a Trump Doctrine.”
“What is it?” I asked. Here is the answer I received:
“The Trump Doctrine is ‘We’re America, Bitch.’ That’s the Trump Doctrine.”
It struck me almost immediately that this was the most acute, and attitudinally honest, description of the manner in which members of Trump’s team, and Trump himself, understand their role in the world.
I asked this official to explain the idea. “Obama apologized to everyone for everything. He felt bad about everything.” President Trump, this official said, “doesn’t feel like he has to apologize for anything America does.”
“People criticize [Trump] for being opposed to everything Obama did, but we’re justified in canceling out his policies,” one friend of Trump’s told me. This friend described the Trump Doctrine in the simplest way possible. “There’s the Obama Doctrine, and the ‘Fuck Obama’ Doctrine,” he said. “We’re the ‘Fuck Obama’ Doctrine.”
Just a friendly reminder: No, you’re not dreaming. This is all real. These are the people who are responsible for negotiating international treaties and keeping World War III from erupting.
UPDATE (1:51 pm 9/11/16): HRC’s concession speech
For when we read the great Christian intellectuals of even the recent past we notice how rarely they distance themselves from ordinary believers, even though they could not have helped knowing that many of those people were ignorant or ungenerous or both. They seem to have accepted affiliation with such unpleasant people as a price one had to pay for Christian belonging; Robinson, by contrast, seems to take pains to assure her liberal and secular readers that she is one of them. (From the same essay: “I have other loyalties that are important to me, to secularism, for example.”)
Something similar might be said of Robinson’s recent conversation, also published in The New York Review of Books, with Obama, to whom she returns the name of friend. It may be poor form to use a conversation with a friend in order to speak truth to power, but I for one would have appreciated a dose of Cornel West–like poor form. After all, the claim that “contemporary America is full of fear” might also be applied to the person who promised but failed to close the prison at Guantánamo Bay. I think Robinson may well be the finest living American novelist, and at her best a brilliant essayist, but whatever her religious beliefs, her culture seems to be fully that of the liberal secular world — and it may matter, in this regard, that her professional career has been at a public university. While surely she must know some living Christian subculture from the inside, she does not seem to be interested in representing its virtues, or its mixture of virtues and vices, to an unbelieving world, or to speak on its behalf, or to speak to it in any general way.
–Alan Jacobs, The Watchmen
“We have a great educational system that is—it’s really a triumph of the civilization. I don’t think there’s anything comparable in history. And it has no defenders. Most of the things we do have no defenders because people tend to feel the worst thing you can say is the truest thing you can say.”
—Marilynne Robinson in conversation with President Barack Obama