To betray our nature.

Anthropocene describes what we are doing to our environment, while posthuman is largely phenomenological, a condensed articulation of what it’s like to live in a world where we are constantly making and remaking ourselves, especially via biotechnology. And surely there is some truth in these points, but I want to suggest that the apparent disjunction obscures a deeper unity. A world in which we remake our environment and ourselves is a world that does not feel human to us. We do not know how to play the role of gods, and on some level perceive that to act as gods is to betray our nature.

–Alan Jacobs, Anthropocene theology

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Ice Age Solastalgia

The mammoth’s extinction may have been our original ecological sin. When humans left Africa 70,000 years ago, the elephant family occupied a range that stretched from that continent’s southern tip to within 600 miles of the North Pole. Now elephants are holed up in a few final hiding places, such as Asia’s dense forests. Even in Africa, our shared ancestral home, their populations are shrinking, as poachers hunt them with helicopters, GPS, and night-vision goggles. If you were an anthropologist specializing in human ecological relationships, you may well conclude that one of our distinguishing features as a species is an inability to coexist peacefully with elephants.

But nature isn’t fixed, least of all human nature. We may yet learn to live alongside elephants, in all their spectacular variety. We may even become a friend to these magnificent animals. Already, we honor them as a symbol of memory, wisdom, and dignity. With luck, we will soon re-extend their range to the Arctic. […]

Nikita and Sergey seemed entirely unbothered by ethical considerations regarding mammoth cloning or geoengineering. They saw no contradiction between their veneration of “the wild” and their willingness to intervene, radically, in nature. At times they sounded like villains from a Michael Crichton novel. Nikita suggested that such concerns reeked of a particularly American piety. “I grew up in an atheist country,” he said. “Playing God doesn’t bother me in the least. We are already doing it. Why not do it better?”

–Ross Andersen, Welcome to Pleistocene Park