Category Archives: Politics

In a way that’s proven.

“I believe that God answered our prayers in a way we didn’t expect, for a person we didn’t even necessarily like,” said Stephen E. Strang, author of “God and Donald Trump” and founder of Charisma Media, a Christian publishing house.

“Christians believe in redemption and forgiveness, so they’re willing to give Donald Trump a chance,” said Mr. Strang, who is a member of the president’s informal council of evangelical advisers. “If he turns out to be a lecher like Bill Clinton, or dishonest in some kind of way, in a way that’s proven, you’ll see the support fade as quick as it came.”

Mr. Strang said that those who talk about Mr. Trump tarnishing the evangelical brand “are not really believers — they’re not with us, anyway.”

–Laurie Goodstein, “Has Support for Moore Stained Evangelicals? Some Are Worried”

In written communication, there are certain words or phrases that often do most of the work in a sentence–sort of like load-bearing structures in architecture. That phrase, “in a way that’s proven,” really does most of the work for Strang in this quote. We’re talking about a president who has lied — by the NYT’s account — a little under the half the days he’s been in office. We’re also talking about a president who was caught on tape bragging about committing sexual assault, and whom nineteen women have accused of harrassing or assaulting them.

I wonder just how much Strang expects the burden of evidence to weigh with regard to Trump’s lies and lechery. I’m sure that, whatever the measurement is, he can always bump the decimal point on that criterion over to the right whenever he gets nervous about facing up to the truth about himself and his earthly master.

Forgiveness belongs to Donald Trump at any point he feels like not rejecting it. (First he’d probably have to admit that, as a human being, he fundamentally needs forgiveness, though.) That doesn’t mean he should be entitled to the presidency. And it certainly doesn’t mean that he’s entitled to evade the consequences of his actions. Giving someone a second chance doesn’t mean letting them get away with whatever they want.

But then, what do I know? According to Strang, I’m not really a believer.

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Lies and damned lies.

Because I mentioned it in a reply to an earlier post, I need to mention that Beverly Young Nelson apparently added the date and place to the inscription Roy Moore put in her yearbook. The way Vox tells it, that doesn’t constitute forgery. In her article, Emily Stewart links to Breitbart, which currently defends identifying the inscription as forgery.

The Breitbart writer, Joel B. Pollak, cites Black’s Law Dictionary in support of the forgery claim. He also cites several instances where Nelson and her lawyer, Gloria Allred, lumped the timestamp in with the rest of the inscription as belonging to Moore — instances Stewart never bothers to mention in her article. The definition Pollak cites appears thus:

forgery, n. 1. The act of fraudulently making a false document or altering a real one to be used as if genuine … 2. A false or altered document made to look genuine by someone with the intent to deceive … 3. Under the Model Penal Code, the act of fraudulently altering, authenticating, issuing, or transferring a writing without appropriate authorization.

Pollak goes on:

Note that forgery includes altering a real document. It does not matter if part of the document — say, the signature — is real. If any part of the document is altered and presented as original and authentic, it is a forgery and the entire document is legally useless — or worse than useless, since it impeaches the credibility of the person presenting it.

Not being a legal scholar, and thus not having read the hundreds of cases which establish precedent for how to interpret forgery in a juridical sense, I can’t really say whether Nelson’s yearbook legally constitutes forgery. And I do think that Stewart reports on this story in bad faith by not even acknowledging that Nelson made a false claim — that is, she lied — about the nature of the inscription as a whole in the past.

Unfair or not, the fact that Nelson has been caught having made at least one false claim about her evidence against Moore makes it easier for people like Pollak to “impeach” her credibility.

At the same time, Nelson maintains that the actual signature belongs to Moore. Anyone who has seen the photo of the inscription can clearly see the handwriting difference between Nelson’s ad hoc timestamp and the inscription/signature. Nelson is claiming that even though she added the date/place, the rest is genuine.

None of this is to say that Nelson couldn’t have forged the whole thing, or had someone else do it. I lack the expertise to make an empirical evaluation of that sort of thing.

What I do know is that Moore has lied about knowing the women he dated. He believes that the last time America was great was when slavery was legal. He willfully spreads misinformation about Muslims in America. He refuses to obey the law of the land when it suits him. This man is a flagrant liar and a bigot, and often both at the same time.

I don’t want the Joel Pollaks of the world lecturing me about the impeachability of a woman who added a timestamp to a yearbook inscription and lied about it. Not when the person they’re defending has, for what I can only surmise is political expediency, impugned the honor of women who had, at one time, been proud to have known him. And not when that person profanes my faith by using it as an excuse to tell damned lies about good people.

The sad truth of the Roy Moore campaign is that this whole fracas is a sideshow. It’s a sideshow that continues to reveal the pathetic state of American culture. In a healthy society, Roy Moore wouldn’t have a snowball’s chance in hell of becoming a U.S. Senator. But this is America. Donald Trump is our president. Here we are.


“He really said this.”

In response to a question from one of the only African Americans in the audience — who asked when Moore thought America was last “great” — Moore acknowledged the nation’s history of racial divisions, but said: “I think it was great at the time when families were united — even though we had slavery — they cared for one another…. Our families were strong, our country had a direction.”

–Lisa Mascaro, “In Alabama, the heart of Trump country, many think he’s backing the wrong candidate in the Senate race.”

H/t to German Lopez, via Eric Columbus.

When I first saw the Vox headline, which quotes Moore directly from the above story, I actually muttered aloud, “Did he really say this?” As soon as I clicked on the story, I saw the subhead: “He really said this.” So, yeah. Apparently I’m still not nearly jaded enough for the political reality of 2017 America.

 


If true.

If true. If true. If true. In one way, certainly, it’s a fitting refrain for the America of 2017, with all its concessions to the conditional tense: alternative facts, siloed reality, a political moment that has summoned and witnessed a resurgence of the paranoid style. And yet it’s also an abdication—“moral cowardice,” the journalist Jamelle Bouie put it—and in that sense is part of a much longer story. If true is a reply, but it has in recent cases become more effectively a verb—a phrase of action, done to women, to remind them that they are doubted. If true used as a weapon. If true used as a mechanism to enforce the status quo. For years. For centuries. The woman says, This happened. The world says, If true.

–Megan Garber, Al Franken, That Photo, and Trusting the Women


EVERYONE IS A CYLON!!1!

Rep. Louis Gohmert from Texas actually displayed this chart during a congressional hearing today. Who knew that the paranoid style in American politics could be so… borderine incomprehensible?

Mysteriously, while Obama connects to Obama, Mueller does not connect with himself, nor does Susan Rice connect with herself, nor does Comey connect with himself (and he is represented by TWO kinds of bubble!). This can only mean someone has made very irresponsible use of the duplication ray… or Gohmert simply doesn’t know who’s the read Quaid.


The only part that is concerning.

Others in Alabama shrugged at the allegations. “There’s nothing to see here,” said Jim Zeigler, the state auditor and a longtime supporter of Mr. Moore. “Single man, early 30s, never been married, dating teenage girls. Never been married and he liked younger girls. According to The Washington Post account he never had sexual intercourse with any of them.” […]

Mr. Zeigler said the account given by Ms. Corfman was “the only part that is concerning.” As Mr. Zeigler described it: “He went a little too far and he stopped.”

Had the girl been 16 at the time and not 14, he added, “it would have been perfectly acceptable.”

–Richard Fausset, Jonathan Martin, Campbell Robertson, “Sex Allegations Against Roy Moore Send Republicans Reeling”

Initial WaPo article.


Thoughts and Prayers

I look at it this way: I’m not going to effect a change in anyone’s condition by doing X, Y, or Z “take action” thing (from Oxford, as an academic theologian) right away. I can continue engaging in the political system, work with university life to underscore the devastating folly of uncontrolled gun ownership, and so on. But at this minute, in the face of such catastrophic evil, I can take an action that binds me closer in solidarity with many others around the globe, and that (in the faith by which I live) responds positively to a divine command and orients me toward a radically more benign state of affairs. So I pray.

I get the force of the “don’t pray, do something” admonition — but it relies for its force on the premise that prayer is “doing nothing” (a premise I don’t share), on the premise that I’m trading away a more effectual course of activity (when prayer and activism are not zero-sum alternatives), and on a general resentment of public figures who make much of theological platitudes without directing any of the executive or legislative authority they have toward ameliorating a situation. Is tweeting, “Don’t pray,” an improvement over tweeting, “I’m praying”?

–Fr. A.K.M. Adam, when asked about critiques to “thoughts and prayers” responses to tragedies by Vox‘s Tara Isabella Burton