And when, equipped with these assumptions and this theory, S&M turn their attention to the Bible — again, conceived as a problem-solving device — it turns out that the Bible confirms their theory at every point. Previous interpreters of the Bible, S&M note, have never come to any agreement about what it means, but they have discovered what it’s “really about,” what its “actual subject really is”: “the adoption of a sedentary way of life.” They do not say whether they expect to put an end to interpretative disagreement. Perhaps modesty forbade.
Thus armed, S&M get to work. The patriarchal narratives illustrate and teach responses to “the problems created by patriarchal families,” and formulate an “expansion strategy” in relation to said problems. The portions of Scripture known in Judaism as the Writings — Ketuvim, including the Psalms, Proverbs, Job and so on — collectively embody an IAR (immunization against refutation) strategy. The prophets, including the New Testament’s accounts of the life of Jesus? All about CREDs (credibility-enhancing displays).
If you like this sort of thing, this is the sort of thing you’ll like. To me, a little of it goes a very long way — and this Good Book offers 450 pages of it, which is like a two-finger piano exercise that lasts seven hours. My complaint is the opposite of that put forth by the Emperor in Amadeus: Too few notes, I say. Played too many times.
–Alan Jacobs, books on The Good Book