Estranged counterpublics

For when we read the great Christian intellectuals of even the recent past we notice how rarely they distance themselves from ordinary believers, even though they could not have helped knowing that many of those people were ignorant or ungenerous or both. They seem to have accepted affiliation with such unpleasant people as a price one had to pay for Christian belonging; Robinson, by contrast, seems to take pains to assure her liberal and secular readers that she is one of them. (From the same essay: “I have other loyalties that are important to me, to secularism, for example.”)

Something similar might be said of Robinson’s recent conversation, also published in The New York Review of Books, with Obama, to whom she returns the name of friend. It may be poor form to use a conversation with a friend in order to speak truth to power, but I for one would have appreciated a dose of Cornel West–like poor form. After all, the claim that “contemporary America is full of fear” might also be applied to the person who promised but failed to close the prison at Guantánamo Bay. I think Robinson may well be the finest living American novelist, and at her best a brilliant essayist, but whatever her religious beliefs, her culture seems to be fully that of the liberal secular world — and it may matter, in this regard, that her professional career has been at a public university. While surely she must know some living Christian subculture from the inside, she does not seem to be interested in representing its virtues, or its mixture of virtues and vices, to an unbelieving world, or to speak on its behalf, or to speak to it in any general way.

–Alan Jacobs, The Watchmen

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