“Thus I do not mean to decry a fashion, but to underscore the motive behind the contemporary taste for the extreme in art and thought. All that is necessary is that we not be hypocritical, that we recognize why we read and admire writers like Simone Weil. I cannot believe that more than a handful of the tens of thousands of readers she has won since the posthumous publication of her books and essays really share her ideas. Nor is it necessary—necessary to share Simone Weil’s anguished and unconsummated love affair with the Catholic Church, or accept her gnostic theology of divine absence, or espouse her ideals of body denial, or concur in her violently unfair hatred of Roman civilization and the Jews. Similarly, with Kierkegaard and Nietzsche; most of their modern admirers could not, and do not embrace their ideas. We read writers of such scathing originality for their personal authority, for the example of their seriousness, for their manifest willingness to sacrifice themselves for their truths, and—only piecemeal—for their “views.” As the corrupt Alcibiades followed Socrates, unable and unwilling to change his own life, but moved, enriched, and full of love; so the sensitive modern reader pays his respect to a level of spiritual reality which is not, could not, be his own.”
September 24, 2014
A spiritual reality not one’s own
This entry was posted on Wednesday, September 24th, 2014 at 7:00 am and tagged with Simone Weil, Susan Sontag and posted in Criticism, Literature. You can follow any responses to this entry through the RSS 2.0 feed.
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